Wednesday, 25 March 2020

Lessons to be Learnt From the Battle Against Covid-19

Fernando, R. (2020). A few lessons to be learned from humanity's collective battle against coronavirus. In M. Sujanthini (Ed.), Hope For Tomorrow: Lockdown Musings (pp. 45-49). Colombo Catholic Press.


Lessons to be Learnt From the Battle Against Covid-19

Dear Well-Wishers, Partners in our Life-Mission, Companions, and Friends, 

Despite the prevailing anxiety, insecurity, uncertainty, social distancing, self-isolation, and total lockdown in and around us, we as an Island Nation get closer and closer to the seasonal celebrations of our Sinhala-Tamil New Year while the Christians all over the world contemplate deeply upon the passion, the death, and the glorious resurrection of Jesus Christ at the Easter. Hence, during this blessed season, I would like to wish you all Faith, Hope, and Peace which both these celebrations would invite us to grow in. 

Here are a few reflections and concerns that I have learned amidst the ongoing worldwide battle against COVID-19 and would like to share with you.

1.     It is rightly said that if you cannot go out in this total lockdown, then go inside. Indeed this time of self-quarantining and social distancing has forced us, willingly or unwillingly, to go deep into ourselves and realize the mistakes and misuse of God, Humanity, and Our Common Home, the Earth, that we have committed so far either collectively or personally, either lawfully or stealthily, either being a developed or underdeveloped nation, etc. In its seething outbreak, the New Crown Virus seems to be taking to the fore the amount of repentance and correction that we human beings have to undergo by clinging onto our long abandoned God, the source and sustenance of life, by feeling, sharing, and caring for one another, something which we have long been neglected, and by listening to the silent groaning of our Mother Earth that we have always been passive about. When we steam 4 times a day in order to keep the Virus away, should we also steam out these lessons taught so that we would not have to correct ourselves at all in life? 

 

2.     This time of total halt throughout the world has resulted in bringing families together to talk and to laugh as a family, to share and to care for one another as a family, to eat and to fight as a family, to pray and to forgive as a family, to stay a day in and day out as a family, something which we were not so accustomed to doing. How much am I open to repent for what I have done against the bond of marriage as a husband or a wife, or against the bond of the family as a father, mother, son, daughter, an in-law, etc., and to forgive the other so that I would be able to spend this time of quarantining truthfully and joyfully and grow spiritually as a family? 

 

3.     From kindergarten to school, from school to college, from college to university, and from university to thereafter, we are often bombarded with knowledge. But we were hardly trained to be self-disciplined. Perhaps, that is why, despite being knowledgeable, we still find it strange to wash our hands properly, cover ourselves well when sneezing in public, maintain the right space with one another, stop spitting on the ground, appreciate our own local remedies, and country medicines over western interventions, grow our own food and eat healthy rather than eating fast and junk at every globalized and localized outsource. The New Coronavirus, if we see carefully, seems to be training us more assertively and more violently than ever before to go back to our own roots, be appreciative of our own wealth within, and be self-disciplined, not only for our own good but also for that of one’s neighbor. To build a self-disciplined nation, shall we at least start by taking a firm determination not to spit on Her, our Mother Earth, who bears us within her womb, the Common Home which houses us safe inside?   

 

4.     Mahatma Gandhi once said, “The world has enough for everyone's need, but not enough for everyone's greed.” Covid-19 seems to be proving it to the core. Where the world is at a standstill, where only essential services are at work, where only the basic needs are sought after and desperately fought for both in so-called civilized nations as well as in others, where the rich have to share the same destiny of a daily wager, where classification of richer nations, based on more economy-centered criteria and often asserting the Pareto principle, is proven to be a mistake, and where those nations which are at the bottom of that equation and classified as developing or under-developed countries are indeed proven to be richer in their humanitarian outreach, their closeness to God, their care for self, their proximity to the nature, and their natural resources such as drinking water, herbal medications, etc. the New Coronavirus seems to be teaching us to be satisfied with our basic human needs rather than chasing our unending greed. Can we clearly identify what are the dire needs that we cannot live without and our greed which we thought we can’t live without until the Coronavirus proved it otherwise? 

   

5.     When we had all our three meals cooked and ready at the table, we never knew what it would be to be satisfied with just one or two meals a day which is the day-to-day reality of many thousands in the world. Be thankful to God if you are still eating three meals a day. But try, if you can, to manage with two or one meal a day once in a way. It is because, by doing so, you will not only become one with those, especially the children and the elderly who die out of hunger all over the world, but it will also enable you to be prepared for the worst days possible. At the same time, please be on guard not to spill or waste food at all. Because you might be throwing the fish head or the spilled rice or the surplus of food that you cannot shovel down your throat because you’ve eaten enough. Imagine those who might not at all have eaten enough for a week or two. Try to manage at least one meal daily by recycling the leftover food. Surely, there are also certain preparations, the longer you keep them, the tastier they become. Are you open to hearing the cry of the poor and being one with them in your own manner of managing food? 

 

6.     We have in our neighborhood those who work for daily wages, who, in a total lockdown like this, face more difficulties in getting something to eat and feed their children than you do. Hence, it is important to share at least half of our home-grown products (coconut/ jackfruit/ mango/ banana/ goa/ papaya/ etc.) with them at least during this time of need, but with strict observance of the safety measures prescribed. Making someone eat a mouthful of rice with a raw-mango curry or some Polsambola is far more meritorious than adhering to one’s regular pattern of eating a main course of two or more curries and mangoes for the dessert. Because, just as the Coronavirus has struck all human beings equally, without looking into any distinction whatsoever, what matters, in the end, is not whether one went to temple or church or mosque, or whether one is white, black or brown, or whether one is rich or poor. Rather, what actually matters is whether or not one gave something to eat/drink when one’s neighbor was hungry/thirsty; Whether or not one went to see one’s neighbor when he/she was sick or was imprisoned? Whether or not one has clothed his/her neighbor when he/she was naked or shivering in the biting cold. Will you be late to grasp this truth of life at least during this time of unanimous humanitarian battle against Covid-19 all around the world?  

 

7.     If you get a chance to go out to do purchasing (during curfew lift or by way of possessing a curfew pass), please make sure that you think of your neighbors as well, especially the families with elderly people, children, daily wagers, the widows, the children living with grandparents, and the poor families. Buying one or two items extra for them (a milk packet/1 Kg of dhal/a packet of soya meat, etc.) would definitely help them to manage a meal for a day or two. It is because, even on a day of curfew lift, despite waiting in the queue at the grocery shop for about 3 and half hours, those who come on foot or on a push cycle would still be able to manage not even one-tenth of the total load that would fit into a car-dicky. Moreover, because they appear insignificant, unassuming, and uninfluential, and everybody else thinks that they are more important than them, these ordinary people are hardly given any chance to skip the queue, unlike the VIPs. Are you ready to purchase something for them or give such a person a chance to go before you in the line just to ease his/her weight of life?  

 

8.     One might argue, “The government is looking after them, and there are others who provide for them. Also, they don’t manage their money well”. It might be true. But there is something here that we all have to learn from Mother Theresa of Calcutta: “We ourselves feel that what we are doing is just a drop in the ocean. But if the drop was not in the ocean, I think the ocean would be less because of the missing drop." Hence, it is important to understand that no matter how much we do we cannot totally eradicate poverty with our little sharing alone. But, in the meantime, if that drop of sharing is not there, the ocean is not complete. Therefore, each and every one of us have got to do our part no sooner than later, not as a duty, but as a sign of gratitude for who and what we are today. Isn’t this time of world lockdown more appropriate to start changing our attitudes to be more useful to the world rather than being merely critical about just everything and everyone around us? 

 

9.     Looking at the way how things are and presuming how things would be in the future, I personally believe that we need to have certain short-term as well as long-term plans to face the unknown future. A substantial plan which can be incepted here can go a long way even after normalcy is restored sooner or later in life. For example, children can start working according to their own daily timetable as in school, as to when to sleep and when to wake up, when to study and when to play, when to pray and when to watch the news or use electronic media, etc. The youth and the elderly, on the other hand, can invest their time in creative arts, crafts, drawing, molding, etc., and they can also start growing plants and vegetables in their own backyard. It doesn’t matter how small or big is the space one has, for there are sundry creative ways to do it. At the initial stage itself, make it your wish that fruit of your garden is not only for you. When you have sufficiently enough for your family, then the rest belongs also to those who are hungry. Then you’ll see that your garden not only bears manyfold fruits, but you will never feel tired of tending it every morning and evening. What substantial plans have you to face the unknown future? 

 

10.  Pets are good companions. But in a time of global worldwide lockdown such as this, even they suffer together with human beings because we have made them dependent on us, we have distanced themselves from their natural habitats for our own pleasure, and we have trained them to adapt themselves to artificial environments that we live in today with limited or no freedom to exercise their natural instincts whatsoever. While waiting in the queue the other day, I saw a cow grazing so peacefully and more freely than ever before and as if she would never run out of her food supply as is the case with human beings now, and there will be no lockdown, curfew, isolation, distancing, or a lethal virus as such in the animal world whatsoever. How would these domestic pets survive if all the essential services stop for a month? Why do we make our Common Home and its species suffer because we have uprooted them from their natural habitats?   

 

11. History has proved that whether it is naturally caused or humanly intervened, one disaster has always outsmarted the other in its intensity and degree. For example, we had a 35-year-old civil war, we had a tsunami, and we have been weeping over the brutal human carnage that took place on Easter Sunday 2019 in our country. When we have not even handled those traumas fully well, the Covid-19 had engulfed the entire world mercilessly and ruthlessly. Hence from one Easter to another, from one New Year to another, and from one coast to another, there seems to be one common enemy that we all battle today than ever before. That is our ‘selfishness’. Are we ready to recognize this enemy within us, both personally and institutionally, and defeat it once and for all in life?


May you all have a Blessed Easter Season and a Blessed New Year! 

Saturday, 14 March 2020

Tuesday, 18 December 2018

නත්à¶­à¶½් දා à¶¢ේà·ƒු - A Christmas Song





Sung By Sajiptha Samaraweera & Pavithra Sewwandi
Lyrics and Melody by Fr. Rashmi M. Fernando, SJ
Music, Digital Mixing, & Mastering by Amila Dilhan (A3 Life Recording Studio)
Visuals by Hasun Mangala

Saturday, 21 July 2018

A Precious Bud Nipped Before It Is Fully Bloomed

A Precious Bud Nipped Before It Is Fully Bloomed

 The journey that we walked together for the past 14 years doesn’t seem to have been far away. I remember, sitting on the floor of the Noviciate Chapel, making that life-revealing meditation, ‘Meditation on Death’. It helped us that day to imagine the types of people, their strata, and what they would say and do at our own funerals. Terrifying as it would seem, it indeed helped us that day to change our vision about life. But! But! But! Who on earth did think that day that the meditation would become so real to us so soon. Just 10 months into the Priesthood, the ‘Madampe Punchi Swami’ as the parishioners affectionately addressed him, Rev. Fr. Nilan Prasanga Fernando, S.J., was taken abruptly to the Lord on the 12th of July 2018 when he was only 35 years of age. 

Born to Mr. Antony Kingsley Fernando and Mrs.Maklet Tecla Fernando on 31st May 1983 in Negombo, Rev. Fr. Nilan Prasanga Fernando, S.J. is the second of three children – two brothers and a sister. As a child, he grew up around Our Lady of the Holy Rosary Church, Kudapaduwa, a sub-station of St. Sebastian parish, Sea Street, Negombo. Having started his initial education at Loyola College, Negombo (1st Grade), he eventually joined St. Mary’s College, Negombo where he completed his G.C.E. O/L and A/L examinations.

In the year 2005, he entered ‘Daham Sihila’, the Novitiate of the Society of Jesus at Dalugama, Kelaniya, and pronounced his first vows as a Jesuit in 2007. He obtained a bachelor’s degree in Visual Communication from Loyola College, Chennai, and a master’s degree in Philosophy from Satya Nilayam, the Jesuit Faculty of Philosophy, in Chennai, India. In 2015, he was sent to London for theological studies at Heythrop College. He, together with seven other companions, was ordained deacon by His Lordship Nicholas Hudson, the Auxiliary Bishop of Westminister, on 25th February 2017 at St. Ignatius Church, Stamford Hill, London. He, together with me, was ordained presbyter by His Lordship Most Rev. Dr. Cletus Chandrasiri (O.S.B), the Bishop of Ratnapura, on 2nd September 2017 at Saint Mary’s Church, Grand Street, Negombo. The very next day, he offered his first thanksgiving Mass at Our Lady of the Holy Rosary Church, Kudapaduwa, Negombo. Since then, he was the Assistant Parish Priest at St. Sebastian Church Madampe, Chilaw, where he also served as a Deacon. 

In fact, the last three days of Fr. Nilan Fernando on earth were quite different as they were very painful to his beloved parents, brother, sister, the Jesuits, and many others. In the crowd gathered at his funeral, there was indeed a marked peculiarity. Persons known to him as such were not many among those who came to pay him homage. Among those who did come were infants, children, youth, and the elderly. This reminded me of Jesus’ word: “Let the Children come to me” (Mt. 19: 14). If Fr. Nilan could draw such a huge crowd that tells us how big a heart he had.

As his companion in formation, I found in Fr. Nilan a true friend, a brother, a companion, and a priest so genuine and so spotless. Genuine, because he had no politically correct answers. He spoke his heart out and was never ashamed to accept things as they are. He was spotless because his heart was pure; quick in forgetting hurts and so full of laughter.

Like a child, he had a special love for children. I remember how he got little children to draw pictures (there were some left in his coffin, tokens of love for their beloved Punchi Swami. He equally loved wildlife, plants, and animals. When he had come to Hingurakgoda on 28th June to preach the first day’s novena in view of the Annual feast of Corpus Christi, he taught me how a bonsai is made, a leisure time activity of his in the Parish. His favorite TV channels were National Geography and Animal Planet.  As a matter of fact, he had other hobbies like catching snakes to amuse himself. I remember once during our theology days when we met in France and while visiting a zoo how he took great pleasure in educating me about some rare animal species which I saw for the first time in my life. As an artist, he loved to make toy elephants and other favorite animals out of paper pulp to make gifts of them to his loved ones who now treasure them as precious souvenirs. In his room at Madampe, Fr. Nilan had a water tank, and in it were ‘companions’ he loved: a big fish, a tortoise, and a prawn.

The sudden departure of such a loving companion is too big a cross to bear. Nevertheless, God’s ways are mysterious, and may His will be done! Hence, with Job, our prayer will be: “The Lord gave, the Lord has taken away. Blessed be the name of the Lord” (Job 1:21). We remember the promise: “In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am (John 14: 2-3). Don’t we always pluck the best flowers to offer them at the altar? If so, Fr. Nilan is a precious bud nipped before it fully bloomed. May Our Lord welcome our beloved brother, Nilan, to our heavenly abode with His words: “Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your lord(Mt. 25: 21)”. 

May God’s Faithful Servant Rest in Peace! 

 

His friend, brother, & companion,

Rev. Fr. Rashmi M. Fernando, S.J.

Parish Priest, 

Christ the King Church, 

Hingurakgoda

Saturday, 24 February 2018

à·„ිà¶Ÿුරක්à¶œොà¶© à¶´à¶½්à¶½ියේ à¶‹à¶´ාසක à¶­ාà¶­්à¶­ා

Fernando, R. (2018, February 25). Hingurakgoda palliye koi katath upakara kala Madduma Banda upasaka thaththa (Madduma Banda, the Buddhist worshiper at Hingurakgoda church, who helped everybody). Jnanartha Pradeepaya (Catholic Sinhalese News Paper), p. 14.






Wednesday, 13 December 2017

Christmas

A Time to Celebrate God’s Hospitality Toward Humankind

Christmas celebrates the birth of Jesus, the Christ, about whom the Bible says ‘the king of peace’ (Is. 9:6). While it is a joyful occasion, Christmas is nonetheless not any ordinary celebration of a birth whatsoever. It is indeed the feast of the Nativity of the incarnated God, the God who visited humankind in its own backyard – the humanity. In fact, God was visiting humankind when they (Adam and Eve) first said ‘No’ to God. About 4000 years later, it was again during God’s visit to humankind that Mary said ‘Yes’ to God. During this period, God was visiting humanity in a number of means and forms in the Old Testament. In the New Testament, Christ was repeatedly found visiting men and women on their own shores – beaches, plains, tax collector’s desks, houses of reputed sinners, etc. Therefore, it is only in His hospitality that God could liberate humanity from the bondage of sin. 

Christmas, therefore, is the celebration of God’s great hospitality shown to humankind. It is indeed great because, according to Rahnerian thinking, if God were to become anybody else other than God, He only became and continues to become a human being (and not any other created species). Christmas is therefore the culminating point of the long contemplation that the perichoretic triune God had in order to participate voluntarily in the joys and sufferings of humankind. “The Word was made flesh, and dwelt among us” (Jn 1:14).

Given this liberating hospitality of God, Christmas invites us to participate in such divine nature in the context of Sri Lanka today. Were we hospitable to our Sinhalese as well as Tamil brethren before, during, and after the war? If ‘yes’, then why was the need to take arms at all? Such hospitality is still a felt need in post-war rehabilitation camps; in prisons wherein live those whose trials were unjust or not tried at all; in youth who are wooed to destructive abuses; in nursing homes and hospitals wherein a person-in-need is often considered as a ‘case-to-gain’ rather than a ‘brother/sister-in-need’; in children’s homes and in homes for the aged where loneliness engulfs the warmth of hospitality found in the Bethlehem’s manger; in the affected masses of the recent climatic situations which are often a result of lack of discernment (both locally and globally) on our mother, the earth, who groans in pain; in the poor and the voiceless whose silence cries the loudest before God. Were we hospitable to those Myanmarians who sought refuge in Sri Lanka recently? How can we say that we are hospitable to those who labor in plantations when they are still not entitled to the rightful benefits enjoyed by any ordinary citizen or employee on the Island? As different cults and sects, how hospitable are we when we defend our own faiths in the efforts of reconciliation?

It should be highlighted that when God visited humanity in its flesh, the latter was in sin. It is god’s merciful hospitality that did not make human beings outsiders of His Kingdom. When encountering the woman alleged to have been caught in the very act of adultery (by men), Jesus did not make her an outsider of the Kingdom. He was rather hostile towards the wrongs committed (by the woman and the accusers) and hospitable towards the wrongdoers (the woman and the accusers). ““Woman, where are your accusers? Has no one condemned you?” “No one, Lord,” she answered. “Neither do I condemn you.” Jesus declared. “Now go and sin no more”” (Jn 8:10). Pope Francis refers to the Church as a field hospital after battle, the last resort of the wounded. Are we, the Church of Sri Lanka, hospitable to our own woundedness as well as to the wounded other? If so, then how can we consider a person as deserving to be deprived of the country’s citizenship just because of an act he committed or refused to commit, when (though totally deserving) God does not remove us from our sonship in His Kingdom even in the gravest act we commit or omit? Can we, the Church of Sri Lanka, be more hospitable and discerning towards wrongdoers in our words and deeds? 

Therefore, may this Christmas be a time to experience and share with one another, especially with those most in need, the divine hospitality shown to the entire humanity by God. Starting from the season of advent, it is also a time to feel sorry for the times in the past we have not been so hospitable towards our fellow brothers and sisters (both personally and collectively) as a country or as those belonging to different political and religious groups. Let’s also not forget to take some special efforts to rectify the moments of hostility shown to mother earth in the past. May we all be touched by the great hospitality that God wants us to live and let live in this Christmas and in the New Year 2018!      

 

Wednesday, 8 March 2017

Women's Day - Miséricordiae et Misère (Mercy & Misery)


Miséricordiae et Misère (Mercy & Misery)

Dear Friends,
Happy Women's Day to you! Let me add some beans into your soup.

     It is the human mechanism of the mind that, when given an occasion wherein one party is more at the receiving end than the other, it tends to accuse the mightier while having pity over the weaker. For example, in the case of marital abuse, it is often the man who is made the culprit while the woman is justified. Or in the case of abortion, the woman is always accused while the silent cry wins over sympathy always. Or in the case of rape, the muscle-makers are often condemned while the life-bearers are sympathized. Likewise, when it comes to moral issues concerning the Church and the larger society, the former is often accused to be conservative while the latter is being flared up as pro-liberalists. In this way, when it comes to the Church and women, Church is always given masculine treatment while Mary is hailed as an icon of the feminist movement.

    But the difference between the Church and the above-mentioned human tendency is that the Church refrains from such an exercise of dichotomizing power which fundamentally gives the green card to one party while the other is condemned. Instead, in that place, the Church is occupied with creating a more win-win situation such that none of the party is left abandoned and wherein prevails, to use the Augustinian term, only two inclusive possibilities: miséricordiae et misère (Jn 7, 53 – 8, 11). This way, the church is neither traditional nor progressive, but it tries to be more human in preaching the Incarnated Message of God who was bent on becoming one like us. The Church is therefore evangelic in its approach than falling prey to any categorical thinking or construction, I believe.

     Secondly, the term Ecclesia in Greek means the assembly from which derives the term Church. While priests make up only one element of the assembly, it includes the people of God (for where there is no people, there is no assembly), rites, rituals, customs, etc. In brief, assembly is the people of Alliance who are greater and larger than priests, the should-be-servants-of-Christ following the words of their master, “No servant is greater than his master” (Jn 15, 20). Hence while the Pope, Cardinals, Bishops, Priests, Religious, and all the clergy are not the Church in themselves. Mind you that this position is very different from the ‘Not All Men’ purification. It simply asserts the point that the ‘Whole is Greater than the Sum of its Parts’. In short, even if we say all priests, to make it all-inclusive as it is applicable to other denominations as well, they still make only one constitutive part of the Assembly.  
  
   Finally, it might be consoling to notice that, theologically speaking, the Church has always identified itself as ‘She’ and not ‘He’. And in the liberation theology of Asia, when speaking of the compassion of God, Aloysius Pieris, a Sri Lankan Jesuit, and a theologian speaks of the Incarnated Son as ‘She’ when he says: “Mercy is the sacrifice that pleases the Lord and makes us most like her” (A. PIERIS, “One of Francis’ Many Dreams for the Year of Mercy”, Vagdevi, N°19, January 2016, 5).     

     All that was said would sum up therefore to say that the Church, when faced with the incidents that wound her with cutting edges such as that which is being reported in Kerala on 6th of March, 2017, is neither passive nor does she maintain silence. But she is reading and discerning her signs of the time at hand ever more fervently than before. Either in Asia or in Africa, either in Europe or in America, or in any seen or unseen corner of the world, she is trying to be more compassionate because she is becoming increasingly aware of her humanness and, in that, her rightlessness to judge. For, “there is only one lawgiver and he is the only judge and has the power to acquit or to sentence. Who are you to give a verdict on your neighbor? (Jm 4, 12) It follows that all our mundane judgments, as a result, are according to the human-maid laws and, therefore, they lack compassion.

     Faced with such incidents as recently being reported, would it be said that the God of Christianity, the God of compassion, would give up His own essence – ‘compassionate’? No! God cannot but be compassionate. And it is in this steadfast compassion that God establishes His Justice which human justice is incapable of grasping. For, 

The King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world…Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me’. Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels…Truly I tell you, whatever you did not do for one of the least of these, you did not do for me’. Then they will go away to eternal punishment, but the righteous to eternal life.” (Mt 25)

Happy Women's Day to All Who Recognize Their Animus Within! 

[Image: Courtesy Google]