Sunday, 21 September 2025

Omaha, Farewell!

With deep gratitude, I give thanks to the Jesuit Community and the Ed.D. Department at Creighton University, Omaha, and the wider community of God’s people in Omaha, especially at Sacred Heart Parish, St. Benedict the Moor Parish, and the Sri Lankan Community. Over these past years, they have gifted me with friendship, faith, and a generous spirit.

Fr. Dave Korth, summing up my life-work in Omaha during the Sunday Mass at the Sacred Heart Parish, Omaha: https://youtu.be/n7nPrgG2TVI?si=Iy6q5JYjLwcbkpY5

The Sacred Heart Parish Choir, singing 'The Summons' for me during the Sunday Mass: https://youtu.be/FyCI9Q7QZyw?si=0qygimRY66zsac9J 

The final send-off and the blessing at the Sunday Mass at the Sacred Heart Parish, Omaha: https://youtu.be/c8xjeD-5jx0?si=437eUWyLqrJNiWbB

The farewell bid was not only a goodbye but also a reminder of the bonds that remain strong in Christ’s love. As I move into the next chapter of my journey at Loyola Marymount University in Los Angeles, California, I carry each and every one of them and the cherished memories so close to my heart.

Adios! Until we meet again!











Sunday, 7 September 2025

Unless You Hate Your Father and Mother | Sunday Homily

Here is the link for my valledictory homily on the Gospel text of the 23rd Sunday of Ordinary Time at St. Benedict the Moor Parish, Omaha, NE, USA: Unless you hate your father and mother

To read the texts click on the texts: Wis 9:13-18; Pslm 9b,10, 12-17; Lk 14:25-33

Tuesday, 2 September 2025

Authority Through Availability | Daily Reflection

Authority Through Availability

To read the texts, click on the texts: 1 Thess 5:1-6, 9-11; Lk 4:31-37

Today’s readings remind us that true authority does not come from titles, power, or human recognition, but from being open and available to the call of the Lord.

In the Gospel, the people are astonished because Jesus teaches with authority. Unlike the scribes and religious leaders of His time, His words carry power—not because He imposed Himself, but because His life was fully aligned with the will of the Father. His authority came from His availability to God’s mission. It is the authority of love, rooted in His complete openness to God.

St. Paul, in the first reading, urges the Thessalonians to remain alert and sober, living as children of the light. Authority, in this sense, is not about controlling others but about encouraging, building up, and guiding one another toward salvation. This readiness—living in the light, staying awake to God’s presence—is itself a form of spiritual authority, because it speaks louder than words and transforms others.

Psalm 27 reminds us where this availability comes from: “One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life.” True authority flows from a heart rooted in prayer, in constant communion with God. When we gaze upon the loveliness of the Lord, our lives become grounded in His presence. We no longer act out of fear or self-preservation, but out of trust and courage, knowing that the Lord is our light and salvation.

Authority without availability becomes empty—mere control, influence, or fear. But authority born from availability to God becomes life-giving. It builds up, heals, and sets people free, just as Christ did in the synagogue. Hence, let’s introspect:

1. Am I truly available to the Lord’s call?

2. Do I create space in my life to listen to His voice in prayer, in Scripture, in the needs of my brothers and sisters?

3. Or do I allow myself to be distracted, caught in the illusion of “peace and security,” as St. Paul warns, forgetting that the day of the Lord comes unexpectedly?

 

Ordination Anniversary



Eight years ago today, I laid my life at the altar, not fully knowing where the journey would lead. Looking back now, I see how much has changed in me, how much I’ve been stretched, challenged, and blessed along the way.

I’ve learned that the priesthood is less about what I do and more about who I am becoming in Christ. Some days I’ve carried the ministry with joy and energy; other days, I’ve felt tired, inadequate, even uncertain. Yet in all of it, God has been faithful. He has met me in my weakness, lifted me in prayer, and reminded me that this call is His gift, not my achievement.

I think of the faces I have encountered, the names that nourished my vocation, and the events and stories that have shaped these years—the Civil war in Sri Lanka since my birth in 1983; the Tsunami in 2004, the year of my joing the Jesuit Order; the loss of my grandma on the first day of my theological studies in Paris in 2014; the death of my priesthood companion, Fr. Nilan Prasanga Fernando, S.J., in 2018; the Easter Bombings in my parish church at Katuwapitiya, Negombo, Sri Lanka in 2019; the Covid-19 lockdown in 2021; the recession and people's struggle (Aragalaya) in Sri Lanka; the loss of my dad in July 2025 as I was defending my doctoral dissertation in the USA—and the people who welcomed me into their lives, who allowed me to stand with them in grief and in celebration. They’ve been living reminders that my priesthood is not my own but belongs to the people of God. Each Mass celebrated, each homily preached, each hand I have held in moments of sorrow or joy has reminded me that the priesthood is not my achievement, but God’s work through me.

Tonight, I feel both humbled and grateful. I know I still have so much to learn, so many places in my heart that need softening, so many ways I need to grow in love. But I also know the Lord has never stopped walking with me.

Eight years in, I want to keep saying yes with more honesty, more availability, and more trust. May I never lose the sense of wonder at this vocation.

Thank you, Lord, for calling me, for staying with me, and for making my imperfect offering pleasing enough.

Friday, 15 August 2025

How Pleasing Am I to God Today? | Reflection on the Feast of the Assumption of the Blessed Virgin Mary

To read the texts, click on the texts: Rev 11:19; 12:1-6,10;1 Cor 15:20-26; Lk 1:39-56

On the 1st of November 1950, the Holy Catholic Church, together with then Pope Venerable Pius XII, took a significant leap in its catholic doctrines, and with that, the entire humanity was elevated or raised to a level that no created being had ever achieved before. And that is what we celebrate today.

Today, we celebrate the assumption of the Blessed Virgin Mary, the feast of Mary taken into heaven with her entire body and soul following the end of her life on earth.

This is our feast. This is the pride of humanity. It is because this human woman, who lived a flesh and blood life like any one of us on earth, was given that highest honor, which is second to nobody but Christ, the son of God, the new Adam, who was taken up to heaven with his entire body and soul after his death and resurrection.

We go to celebrate with Mary because, humanity, which has been created after the image and likeness of God, yet fallen due to its own pride, was forgiven and restored back to its original state through this human woman, this new Eve, whose name was Mary, a Canaanite woman, who was raised up like any other girl-child in Judea, who went about attending to the daily chores perhaps with her bear feet, who fetched water like any other woman at a common well, who was faithful to her promise or ‘yes’ to the Lord come what may, and as a result who was so chosen by God to mother and nurture his own son, the savior, our Lord Jesus Christ.

On this feast day, as we hail Mama Mary for living a life so dignified, so exemplary, so chosen, so wanted, and so honored as a creature by the creator, we ask a few questions:

What is it that God saw in her so much that he was so bent on not only choosing her but also glorifying her in his economy or plan of salvation?

Despite all the qualities and attributes, names, praises, and honor that we could ever give to Mary, our mother, if we fail to realize that one thing that God was so attracted to in her, I think we are going to miss the point here.

It is nothing but her lowliness. And she sings it well in the Magnificat as follows:

My soul proclaims the greatness of the Lord, my spirit rejoices in God my savior, for he has looked with favor on his lowly servant….

He has mercy for those who fear him in every generation…

He has scattered the proud in their conceit, he has cast down the mighty from their thrones, and has lifted up the lowly….

When it comes to Mary, while she gives all glory, pride, honor, and greatness to God, her greatness was found in her humility…her humble faithfulness to the Lord…

You see, my dear sisters and brothers, while it is pride that was the reason for the fall of not only humanity but also the angels, as it is believed in the tradition of Christianity, it is lowliness/humility which is the point of salvation…

This applies to us today as well…In my personal life, in my life with the family, in my marital vows, how humble and how faithful I am to God, to myself, to one another…Or has my pride taken me over, bogged me down, and constrained me into my earthly living in conceit, lies, deceit, false image and likeness, and putting up an altered self or ego before me and before others, finally leading into sin, pain, disharmony, and destruction with myself, with one another, and with the entire creation?

How “heavy” am I today so that even God finds it difficult to lift me up like Mary our Mother?

If God is to choose one of us today, how humble, how lowly, how ready, how simple, and how pleasing would he find me today that he would not be able to pass me by without choosing me just as he chose Mama Mary?

Saturday, 5 July 2025

The Challenge of Parenting in Today’s World | Daily Reflection

 The Challenge of Parenting in Today’s World

To read the texts, click on the texts: Gen 27:1-5,15-29; Mt 9:14-17

Over the past few months, I was humbled by the way many of you have reached out personally, sharing how some of my previous reflections on family and parenting have touched your hearts. You’ve opened up about the deep generational gaps between grandparents, parents, and grandchildren today—gaps filled with confusion, frustration, and sometimes grief. Your honesty has reminded me how profoundly this struggle is felt in many homes and hearts. No doubt, parenting today feels more complex than ever. With shifting values, constant noise from social media, and generational differences, both parents and children often struggle to understand one another.

In today’s reading from Genesis, we see a family caught in deception and favoritism. Isaac’s desire to bless Esau is disrupted by Rebekah and Jacob’s plan. Their actions reveal a family divided by fear, expectation, and the need for honor, prestige, and acceptance. Here, we are reminded that even in families blessed by God, brokenness, favoritism, and misunderstanding can creep in. Today’s parents and children face similar struggles—trust, identity, expectations, and the desire for inheritance, validation, blessings, and love. Parents, like Isaac, are doing their best—sometimes without full awareness of their children’s hearts. Children, like Jacob, may feel unseen or pressured to become someone they’re not, just to be accepted or meet their personal agendas, which their parents are incapable of grasping.

It is in this sense that Jesus’ words in the Gospel could make good sense: “New wine must be poured into fresh wineskins.” Parenting and family life must evolve with grace. Children completely disregarding family values, traditions, and parental guidance, and parents excessively holding on to their rigid roles and non-negotiable expectations, can cause more harm than good. Christ’s appeal for new wine into new skins, therefore, calls for both parents and children to renewal—a willingness to accommodate, care, and grow—both within and together as a family. The brokenness is real, but so is God’s presence in it. While Psalm 135 reminds us that the Lord is good and chooses us despite our flaws, let us remember that God worked through Jacob’s story, not because of the deception (which is ours), but because of His love that redeems us, despite our messy family dynamics.

- In what ways might I need to listen more closely to the voice of Christ in my family relationships?

- How can I create a “new wineskin” in me in the way I relate to my parents or my children today?