When You See the White Smoke…



Behind this image, a story breathes—
It speaks of Easter Sunday
April 21st, 2019
When Heaven met horror
And the sanctity of the Day was defiled
On the Island Nation of Sri Lanka
And in Katuwapitiya’s holy place,
In the heart of Little Rome—my hometown.
A series of coordinated bombings
Tore through the Day’s holiness,
Cutting the breath of prayer,
And giving way to flesh and blood,
What a terrible tremor in the soul,
And disturbance to Alleluia, our Easter Song
Though I detested capturing any pain
What I saw in the lectionary was an image
I could not turn away.
Though difficult to comprehend then,
That remains in my soul until this day:
"Lord, send out your Spirit and renew the face of the earth.”
"The earth is full of the goodness of the Lord."
Returned to the Eternal.
Yes…
Rest now, dear Papa Francis,
In the embrace of those who bore the Cross of Christ in your time.
You were indeed an instrument of God's Spirit,
Renewing the face of the Church and of the earth,
And showing the fullness of His goodness
To those most in need, the vulnerable, and the marginalized,
In the far ends of the world.
Priesthood is a mystery.
It is not merely a vocation but a way of life. The Way that Jesus Himself walked. He invited His apostles to follow Him to preach and to spread the Good News to a world wavering in faith. It was challenging then. And it is equally challenging today, for priests are human too.
Jesus suffered and died. His apostles also endured suffering and death, but all for a greater purpose. His priests today, who share in the same vision and mission, also suffer. Their suffering may take different forms, shaped by the circumstances they live in. Yet it is holy.
So, on this Maundy Thursday, I urge you, Malli, to embrace the cross placed upon your mission. Be joyful. Even in suffering, Jesus was joyful, even unto death on the cross.
From a human point of view, this calling is a mystery. But through the divine Spirit, this untold mystery can be comprehended. That is the art of the priesthood. And if priesthood is an art, Jesus is the Master Artist, the one you are called to imitate.
Happy Feast Malli!
2025
S. B. Anuranga Fernando
Washing of the Feet at Holy Thursday Mass at St. Benedict the Moor Parish, Omaha, USA
To thank God for your unanswered prayers: https://www.youtube.com/watch?v=9QESLoxIId0
To gain the strength to give up what doesn't belong to you: Watch the movie, Unanswered Prayers (2010)
Check your loyalty: https://www.youtube.com/watch?v=cWQW8jm4nJU
Don't let this be you: https://www.youtube.com/watch?v=HDAzYuQcgMM
What is your Magnificat (song of praises to God) in life? Will you start writing one today?
What are your life maxims that define who you are, what you have, and all that you do? Here are mine....
Fernando, R. (2024, April 6). Through grace to renewal and redemption. Online Ministries: Creighton University. https://onlineministries.creighton.edu/CollaborativeMinistry/040625.html
The readings for the Fifth Sunday of Lent, Year C, share a profound theme of renewal and redemption. From Isaiah’s prophecy of God making a way in the wilderness to Paul’s exhortation to forget the past and press on toward Christ, and finally, to the Gospel account of Jesus’ merciful response to the woman caught in adultery, we see a recurring message: God’s transformative power calls us to move forward, embracing grace over condemnation.
This theme of renewal and redemption through grace reaches its pinnacle in John 8:1-11, where Jesus encounters a woman accused of adultery. The religious leaders attempt to use this situation as a trap, expecting Jesus to either contradict Mosaic Law or undermine his message of mercy. However, his response shifts the focus from punishment to self-examination: “Let the one among you who is without sin be the first to throw a stone.” One by one, the accusers leave, recognizing their own shortcomings. Instead of condemnation, Jesus offers the woman a new beginning: “Neither do I condemn you. Go, and from now on, do not sin anymore.”
This passage is a powerful reflection on the nature of God’s mercy. Jesus does not deny the seriousness of sin but prioritizes redemption over retribution. His words invite us to reflect on our own tendency to judge others while overlooking our faults. More importantly, they remind us that no one is beyond the reach of God’s grace. Just as the woman was given a new chance, we too are called to rise from our past and walk forward in transformation.
In this Lenten season, these readings encourage us to embrace God’s invitation to renewal. Whether by letting go of past burdens, striving forward in faith, or showing mercy to others, we are reminded that God is always making a way for us, offering rivers in the wasteland of our lives.
Self-Reflective Questions:
“Can a woman forget her baby?
Can she forget the child who came from her body?
Even if she can forget her children,
I will never forget you..."
(Is. 49:15)
(Inspired by the morning prayer on the Feast of St. Joseph, the Spouse of Mary, Our Mother - 19th March, 2025)
Let This Offering Live Till I Kneel Again...
When the table is set and the candles glow,
The ashes are waiting, the water stands still,
The wine is cupped, and the bread lies low—
Prepare my soul, Lord, my longing, my will,
For the burnt offering I am about to make...
As wax dissolves and dust anoints,
Grape’s crimson stains my hands,
The unleavened bread in silence breaks—
Crush my soul, Lord, my dreams, my plans,
Like the sacrifice trembling in my grasp...
As embers whisper beneath my breath,
Wine and wax entwine in the air,
Bread’s broken scent defies even death—
Renew my soul, Lord, my life, my prayer,
As a fragrance of offering rising to You...
As I taste Your body and drink Your blood,
Let our flesh meet, and our blood entwine,
Flowing through every artery and vein like a sacred flood—
Heal my soul, Lord, my past, and my pains,
As a burnt offering, holy and new...
And then, when I rinse the chalice and wipe the bowl,
Blow out the candles, let shadows descend,
Fold the linens and cleanse the coal—
Make my soul, Lord, my dawns without end,
Let this offering live till I kneel again...
(Ash Wednesday Inspiration...)
Fernando, R. (2024, March 1). Embracing the vulnerable with Christ’s love. Online Ministries: Creighton University. https://onlineministries.creighton.edu/CollaborativeMinistry/030125.html
In today’s Gospel, Jesus welcomes the children with open arms, despite the disciples’ rebuke. If we take "children" to mean those who are vulnerable—those whom others can easily lead astray—we see a powerful call to action. Jesus does not turn away those who are fragile, marginalized, or struggling. Instead, He draws them close, blesses them, and affirms their place in the Kingdom of God. Jesus' indignation at the disciples' actions reminds us that we are called to protect, uplift, and guide those who are easily influenced or harmed by the world around them. He challenges us to not be obstacles but rather bridges that lead others to grace, healing, and love.
Similarly, Jesus teaches that embracing vulnerability is the key to the Kingdom. To accept the Kingdom of God like a child means to approach our faith with trust, humility, and openness—recognizing our dependence on God and allowing His love to shape our lives. Today, let us ask ourselves:
1. Who are the "children" in our midst who need our support?
2. How often do we, knowingly or unknowingly, push away the vulnerable in our communities, dismiss their struggles, silence their voices, or fail to offer the support they need?
3. How can we be instruments of God's mercy, ensuring that no one is led into sin or despair by neglect or indifference, but let toward hope and belonging in the Kingdom of God?
Fernando, R. (2024, February 1). How peacefully does the Lord sleep in my heart? Online Ministries: Creighton University. https://onlineministries.creighton.edu/CollaborativeMinistry/020125.html
Today’s Gospel passage from Mark 4:35-41 reveals a profound truth about faith and the state of our hearts. The disciples, overwhelmed by fear amidst the storm, woke Jesus from His sleep, doubting His care for them. His response, “Why are you terrified? Do you not yet have faith?” challenges us to reflect on whether our hearts are similarly restless, lacking trust in His divine power.
Faith, as described in Hebrews, is the realization of what is hoped for and evidence of things not seen. Abraham’s journey exemplifies unwavering trust in God. He stepped into the unknown, dwelled as a stranger, and was willing to offer his only son, believing in God’s promises even when they seemed impossible. His faith was steadfast because he trusted the one who made the promise, allowing God to "prepare a city" for him. Likewise, the psalm reminds us that God fulfills His promises, raising up a Savior and showing mercy to His people. This assurance invites us to let our hearts rest in His faithfulness.
Yet, when storms arise in our lives, do we mirror the disciples, panicked and doubtful, or Abraham, grounded in trust? Letting the Lord "sleep peacefully" in our hearts means surrendering our fears and placing full confidence in His providence. It means trusting that He holds our lives in His hands, even when the waves threaten to capsize our boat. Flickering faith agitates the heart, while steadfast trust brings calm, just as Jesus calmed the storm.
As today’s scripture challenges us to grow in faith, allowing the peace of Christ to reign within us, it also assures us that when we trust in God’s promises, we can face life’s storms with confidence, knowing that the One who commands the wind and sea dwells within us. Therefore, let us ask ourselves,
Fernando, R. (2024, January 9). Love your neighbor, love your God. Online Ministries: Creighton University. https://onlineministries.creighton.edu/CollaborativeMinistry/010925.html
Reading 1, First John 4:19-5:4
Responsorial Psalm, Psalms 72:1-2, 14-15, 17
Gospel, Luke 4:14-22
The First Reading of the day emphasizes a profound truth: loving God and loving our neighbor are as inseparable as two sides of a coin. This concept resonates deeply, challenging us to examine the authenticity of our love for God through the way we treat those around us. If we claim to love God yet harbor hate or indifference toward our neighbor—the ‘other’ who is different from us in every sense of the word—we contradict the very essence of God's commandment, which is love.
Throughout the economy or plan of salvation, we see that God's love is unconditional and encompassing, extending especially to the poor, the marginalized, and the oppressed. As the Gospel text of the day reminds us, the exemplification of this love culminated in Jesus, whose mission was to bring hope and liberation to those most in need. His birth in a poor stable, which we just celebrated, his public life lived not only as a poor but also with and for the poor, his teachings and healings aimed at uplifting the marginalized, his death on a cross as a victim of political rivalry, and his burial in an abandoned tomb remind us that true love is action—it is feeding the hungry, comforting the sorrowful, advocating for justice, and extending compassion through one’s whole life and work. To love God is to mirror this love to others, particularly those who are vulnerable, forgotten, and different from us.
This is why God’s commandments are not burdensome but life-giving. By loving our neighbors, we not only fulfill God’s will but also experience the joy and freedom of living in harmony with ourselves, with each other, with creation, and ultimately with God Himself. Hence, our faith in God is emancipating, helping us conquer the world and overcome its narrow ways, transforming it into a place of hope, compassion, and love.
As we reflect on the readings today, especially looking toward the New Year ahead, let us ask: Who is my neighbor in need of love today? It might be someone struggling with loneliness, a family facing financial hardship, or a community overlooked by society, such as migrants and refugees. The call is clear: to make this year acceptable to the Lord, what must I do to serve and uplift those who are most in need?