Fernando, R. (2022, June 28). Aragalaya (struggle) to create a classless Sri Lanka. The Morning. https://www.themorning.lk/articles/208633
Fernando, R. (2022, June 24). Aragalaya for creating a classless Sri Lanka.Colombo Telegraph. https://www.colombotelegraph.com/index.php/aragalaya-for-creating-a-classless-sri-lanka/
Today, 21 million Sri Lankans are facing almost two-hour-long daily power cuts, steep price hikes of goods and services, and scarcity of fuel, food, essential items, and medical facilities. The worst affected by the prevailing situation are the poor and the daily wagerers of the country who consist of most of the population as against the privileged few who are the elite. It is at a historical moment like today that the youths of the country -the future of the nation- have got themselves organized for an incessant struggle, known as the Aragalaya, against its corrupt politicians, political allies, and the system of government, and it continues for the successive third months.
While the Aragalaya continues to happen in various parts of the country, its epicenter is commonly agreed to be in front of the Presidential Secretariat at Galle-Face Green, Colombo, not far away from the so-called Supreme Assembly of Sri Lanka -the parliament at Diyawannawa, Colombo. While the parliament is expected to acknowledge the Universal Declaration of Human Rights which in its Preamble says, “whereas it is essential if a man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law” (United Nations, 2015), the people of the Aragalaya believe that all three main pillars of any democratic system of government, namely the Executive, the Legislature, and the Judiciary, are either dysfunctional, or malfunctional, or corrupt or non-sovereign in the context of the island nation today.
Therefore, faced with Sri Lanka’s worst-ever economic and political crisis since its independence from colonial rule in 1948, of course for reasons which are either obvious and/or made oblivious to the citizens by the authorities of various governments existed for the past 7 decades. If the people’s struggle has become so intensified and incessant today, it is mainly because of the family politics of the Rajapaksha regime which is believed to have ruined the country given to their pride, non-patriotic decisions, corruption, and the use of thuggery, especially since 2019. The Catholic Bishop Conference of Sri Lanka (CBCSL) explains the current economic and political situation thus created in the country in their recent statement as follows:
People are stranded on the roads without basic needs such as food, fuel, and domestic and industrial gas. Patients are left in the lurch without the medicine needed to sustain their life. Parents are yearning to find milk food for infants and children. The tragedy that has struck our nation is in no uncertain terms the worst of our times. The political and economic crisis has made people suffer unjustly. Those responsible for this horrendous economic crisis are yet to be exposed. The country has been brought to a standstill and a hand-to-mouth existence (CBCSL, 2022).
What has come to the fore, therefore, is a tug-of-war between two camps – the camp at Diyawannawa consisting of the 225 parliamentarians and their allies, and the camp at Galle-Face Green consisting of the classless, colorless, creedless struggle of the common people who are battered both directly and indirectly by the whims and fancies of those in the first camp. In other words, what we have here in Sri Lanka at the moment is indeed yet another tale of two cities of our time –the city of Parliament, and that of the Aragalaya also known as the ‘Gota-go-gama’ (gama meaning ‘village’), not vastly different from Dickens’s (1859) A Tale of Two Cities which was set against the conditions that led to the Reign of Terror and the French Revolution.
It is here that I am tempted to believe that the values exemplified and the battles-fought-for-future at each of these two cities, while they are very different from each other, their differences are nevertheless similar to the ‘Two Standards’: the ‘standard of the Christ’ and the ‘standard of the world’ spoken by St. Ignatius of Loyola, the founder of the Society of Jesus (commonly known as the Jesuits), whose conversion experience following the battle in Pamplona, Spain celebrates 500 years this year (1522-2022), and that of the Church’s age-old treasure of the Spiritual Exercises. Taken in this light, it could be said that the Aragalaya launched in front of the Presidential Secretariat is indeed a common struggle of the ordinary masses for creating a classless society in Sri Lanka. It is because, the Aragalaya aims at creating a just and equitable society marked by modesty, simplicity, and humility by annihilating the privileges enjoyed by the class of powerful Sri Lankans by way of their unquenchable indulgence in the benign secularisms, search for pleasure, and remorseless succumbing to wises in the world.
Therefore, if whoever wants to see a classless country in the future, the making is already here and now at Aragalaya and, therefore, it is my belief, that despite all the hurdles that come on its way, the struggle should continue if it is to create a classless better tomorrow. In so doing, let us not be demoralized when we lose a battle or two at one barricade or another because of teargassing or water attacks or lathy-charges or unwarranted arrests made by the duty-bound, government-deployed, uniform-bearers of the Sri Lankan police and the triple forces or, as ordinary people, by the lengths of the lines we stand in or by the hunger we feel for ourselves and in our children. Instead, let us get together and push the limits of our tolerance, both individually and collectively, to fight, not some isolated battles, but a common war, the Aragalaya, until we create that desired classless Sri Lanka tomorrow.
